The Glory of Christ

that real view which we may have of Christ and his glory in this world by faith,--however weak and obscure that knowledge which we may attain of them by divine revelation,—is inexpressibly to be preferred above all other wisdom, understanding, or knowledge whatever...

The revelation made of Christ in the blessed Gospel is far more excellent, more glorious, and more filled with rays of divine wisdom and goodness, than the whole creation and the just comprehension of it, if attainable, can contain or afford. Without the knowledge hereof, the mind of man, however priding itself in other inventions and discoveries, is wrapped up in darkness and confusion.

John Owen, The Glory of Christ, preface to the reader.

As he lay dying, Owen was notified of the pending publication of this work. To this he replied that he had finally arrived at the long awaited day when he would see that glory in a way that he had never seen or could even imagine seeing in this world. He was ready to finally see the glory of Christ, truly as it is, with no glass, no veil. One can't help but think he was ready even as he wrote the words above. Ready to pass from glory to glory, and be transformed.




I am busy with school so I don't have time for much else but I hate the feely paper I have to write for class next week so I am skiving off at the moment. Athanasius is visiting SIAST library for a year (and everyone insists I should declare him finished-he is NOT finished-admittedly he might never be). Some people really gushed over him which was a little embarrassing, and one woman told me she was glad he wasn't white. (Anglicans...) But everyone seemed to recognize his indomitable stare, so that was cool. Hey I conveyed something.

Anyway I started John Owen as a brother for Athanasius over the summer-the noil was as difficult as ever to dye. I did it in logwood, let it soak for weeks, bathed it in iron and back to the logwood. Then I did a wash over it with soliel paint. It's very uneven, but not in a totally bad or unfixable way. That really showed up worse in the picture. I'll fix some of the worst of it later.

This one is a little different just because we know what John Owen basically looked like from contemporary portraits. I am using the John Greenhill portrait of him, which is the most detailed and I think captured his eyes best. I love his eyes in that one. It's also the only portrait including the man's actual hair. But I'm also using a few others for reference so it won't look just like that one-I think it is a tad idealized after all. I sketched it out and am pleased with the sketch. So far the big piece looks okay-I have to make the hook in his nose more apparent and work on the mouth.

As you can also see, while Athanasius is very low contrast, John Owen will be quite high contrast. The white layers have been rather heavy thus far, so I haven't added as many and I have a good imprint. I found a nice slubby black/grey duppioni that would do well for the background-not too shiny. I should probably buy some. I'm not as sure how I am going to work the background yet. John Owen is hard to pin down, but I am working with his work on communion with God by/and the glory of Christ at the moment-hense the name. I have some shadowy ideas on that, but I haven't come up with anything concrete. So I'll just work on the face for now.

With work and school, I don't have so much time to work on this, but I am thinking I will need at least some distraction some time or feely class will make me tear my hair out. So it's there, waiting. And these portraits require a fair bit of drying time and are easy to just pick up and work on a little here and there, so I think it will be ideal.

Regula Fidei

The Church, though dispersed through the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith:
in one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them;
and in one Christ Jesus, the Son of God, who became incarnate for our salvation;
and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His manifestation from heaven in the glory of the Father “to gather all things in one,” and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Saviour, and King, according to the will of the invisible Father, “every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess” to Him, and that He should execute just judgment towards all; that He may send “spiritual wickednesses,” and the angels who transgressed and became apostates, together with the ungodly, and unrighteous, and wicked, and profane among men, into everlasting fire; but may, in the exercise of His grace, confer immortality on the righteous, and holy, and those who have kept His commandments, and have persevered in His love, some from the beginning, and others from their repentance, and may surround them with everlasting glory.

Irenaeus, Against Heresies Book I, Ch X

(isn't that sentence on the Holy Spirit just about the longest you've ever seen??)

Warning for Stan: Spoiler-if you like surprises in the mail, don't look any further. If you don't care or you're not Stan, go right ahead.

For those other two of you not in the know I have been working on a piece related to Athanasius for Stan for the last few months. It was designed at roughly the same time, and they were meant to be the beginning of a series.

Anyway because I am horribly lazy and fickle, only the two were ever designed, so I created this one for Stan in blue and copper/browns. It is a picture of Irenaeus, backed by Polycarp and lastly John (which I like to think is the Apostle just because I do and it makes the picture work). So it worked out like this:



The coppery lines across the faces is just the end of a thread I am using to quilt the background.

I still have that same old indigo vat. It freezes solid every year and every year I am surprised that it revives. I ran out of lye so it took an entire container of soda ash and over a week to balance the vat this time around, it was that acidic. But I did it-in fact the indigo gave the best colour I've ever gotten with it. I threw some silks and cottons in also at the time, with varying lovely colours. The colour is stunning and is a wonderful example of my earlier post on the luminosity of Natural dyes. I almost didn't want to paint over it. I darkened it with the tannin from some tea and it mellowed the colour and deepened it for a week or so afterward. This is another wonderful thing about natural dyes-surprises! The photo does not do the colour justice really.

Because the printer was being rather prickish in enlarging the image, I got to learn to make my very own projector from a shoebox, a camera lens, a mirror and a christmas tree light. It sort of worked-kind of. I don't want to do it again.

Here is the pen rendering of the design which was enlarged to become the pattern.

Because of the alkalinity of the vat (okay and because I could not find the noil I had used for Athanasius) I decided to use linen. While it worked out okay and I think that is the reason I got such a good colour, I don't think I'll use linen again. It started to pill as I scrubbed paint on there. The slubs also made an even layer of paint impossible. You can see the slubs and it isn't smooth like the application on Athanasius. It is also smaller, so there is less detail.

Except for those snags the paint went on okay. I am relatively okay with it.

I used the same pattern I had made in gesso for Athanasius to do the rubbing for the background. What can I say, I'm lazy.

I had a hard time deciding how I would add the words to the bottom, so I left it for awhile. Eventually I decided to do a rubbing so I used some old cerne relief paint that I had to pipe out the letters on a piece of paper and then rub over top of them with the copper paintstick. The piece moved when I went to do a second go over at the top, so the letters are not so clear there. I did go back and add some more paint in to render them clearer and some blue ink to make them stand in relief a little more. I actually like the deconstructed ancient look of the letters, even if they are likely quite difficult to read. It is the first part of the above quote that is used. I am thinking I might brown out the letters a little because as copper as they are now they are a little overwhelming.

I found a piece of dupionni that sort of mimicked the copper of indigo blossoms reasonably by being copper shot with blue. I decided to use it for the backing (it is not as orange as it appears in the photo because of the blue warp).

I've still got most of the quilting to do, but I don't foresee many snags there. I put the batting between the linen and the silk, and the edges of the silk are already finished and ready for hanging. Any day I don't have to do a binding is a good one. The linen is a little wonky, but I think it's livable. I'll update when the quilting is done, probably in the next few weeks.



ETA: Here it is with I think the quilting done. As you can see I unfortunately placed it a little crooked, but it hangs okay over all, better than I thought it might given the fact that the centre is so much heavier.

I should quilt the faces to contour them, but I am really wary of doing so. I might and I might not. The colours read truer on the first photo than on this one. Of course the silk is not so orange as it is in either.

Richard looked at it and said "Charlton Heston as John!" Okay so I guess it does kind of look like Charlton Heston. Haha. I hope you don't mind that Stan.

In Christ...

A Christian is an impregnable person. He is a person that never can be conquered. Emmanuel became man to make the church and every Christian to be one with him. Christ's nature is out of danger of all that is hurtful. The sun shall not shine, the wind shall not blow, to the church's hurt. For the church's Head ruleth over all things and hath all things in subjection. Therefore let all the enemies consult together, this king and that power, there is a counsel in heaven which will disturb and dash all their counsels. Emmanuel in heaven laugheth them to scorn.

Richard Sibbes

As I'm sure you all know I love Richard Sibbes (have you read the Bruised Reed yet?). I was reminded of this quote once again by the struggles of an acquaintance.It's one of my faves.

Sibbes here reminds me a little of Torah and Numbers in particular. Nothing could prevent God from delivering his people, not the many enemies without nor the people delivered. Just so, nothing can prevent Christ from fully redeeming his church. He has already done it in fact and if we are in Christ, we have nothing to fear from what may be done to us or even from ourselves and our own weaknesses. Even the enemy of self is under his subjugation. For those of us bleeding out from self-inflicted wounds it is powerful to remember that he controls all things and works them together for the good of his people. Of course this turns our normal perception on it's head for it means that when evil comes there is ultimately goodness hidden in the evil which we receive by Christ. All our sufferings are good, even those self-inflicted ones. Evil then is turned in on itself by the power of the crucified and risen Christ.

Of course we are not safe from evil because we are special, get things right, or feel the right way, but because we are in Christ. We are weak and we fail and pain comes, but Christ has succeeded even when we feel like utter failures. Christ is victorious even when we feel like we have been completely conquered by others' cruelty or our weaknesses. No suffering harms us in Christ. In Christ. No two sweeter words may comfort us in trial. All the promises of God find their yes in Christ. That is why it is through him we utter our amen to God-for his glory.

Ultimately it is all about him and his glory, glory revealed in suffering, Christ's and ours. This is why God upholds us-for Christ's sake and for the glory of his Name. Not because one day we would "pay him back" and be a good return investment. No from beginning to end, salvation is of God and he alone. That is why we may rest so securely in it, That is why we can laugh with God to the scorn of his enemies (and our old man is certainly one of them) and not fear what they may or may not do. He will do what he has set out to accomplish, and he has set out to make us his own sons, at one with him. These sufferings are his way of making it happen.

And finally when we are revealed as the sons of God and with Christ in his glory we will see just how powerful our God is. On that day I'm sure we'll laugh at how foolish we were to cower fearfully in the impenetrable fortress that is Christ-which even now we reside in.


Anyway that is where my mind has been wandering lately.

As Brightness from a Light

We believe in one Unbegotten God, Father Almighty, maker of all things both visible and invisible, that hath His being from Himself. And in one Only-begotten Word, Wisdom, Son, begotten of the Father without beginning and eternally; word not pronounced, nor mental, nor an effluence of the Perfect, nor a dividing of the impassible Essence, nor an issue; but absolutely perfect Son, living and powerful, the true Image of the Father, equal in honour and glory.

...In humanity He was crucified and died for us, and rose from the dead, and was taken up into the heavens, having been created as the beginning of ways for us, when on earth He shewed us light from out of darkness, salvation from error, life from the dead, an entrance to paradise, from which Adam was cast out, and into which he again entered by means of the thief, as the Lord said, ‘This day shalt thou be with Me in paradise’...

Statement of Faith of Athanasius

I hope you take some time to remember our favorite Church Father today peeps. Praise God for preserving his doctrine by means of earthen vessels such as he.

And if that seems like too much, well we could always make an effigy of Eusebius of Nicomedia and burn the crap out of that sucker.

The Pledge and Token of his Victory

Fitting indeed, then, and wholly consonant was the death on the cross for us; and we can see how reasonable it was, and why it is that the salvation of the world could be accomplished in no other way. Even on the cross He did not hide Himself from sight; rather, He made all creation witness to the presence of its Maker. Then, having once let it be seen that it was truly dead, He did not allow that temple of His body to linger long, but forthwith on the third day raised it up, impassable and incorruptible, the pledge and token of His victory.


On The Incarnation book 5

You cannot put straight in others what is warped in yourself.

When the madness of idolatry and irreligion filled the world and the knowledge of God was hidden, whose part was it to teach the world about the Father? Man's, would you say? But men cannot run everywhere over the world, nor would their words carry sufficient weight if they did, nor would they be, unaided, a match for the evil spirits. Moreover, since even the best of men were confused and blinded by evil, how could they convert the souls and minds of others? You cannot put straight in others what is warped in yourself.

Perhaps you will say, then, that creation was enough to teach men about the Father. But if that had been so, such great evils would never have occurred. Creation was there all the time, but it did not prevent men from wallowing in error.

Once more, then, it was the Word of God, Who sees all that is in man and moves all things in creation, Who alone could meet the needs of the situation. It was His part and His alone, Whose ordering of the universe reveals the Father, to renew the same teaching.

But how was He to do it? By the same means as before, perhaps you will say, that is, through the works of creation. But this was proven insufficient. Men had neglected to consider the heavens before, and now they were looking in the opposite direction.

Wherefore, in all naturalness and fitness, desiring to do good to men, as Man He dwells, taking to Himself a body like the rest; and through His actions done in that body, as it were on their own level, He teaches those who would not learn by other means to know Himself, the Word of God, and through Him the Father.

On the Incarnation, book 3

While I had always particularly favoured the section directly preceding this part, as I read this bit again I was struck by the power of it. Ah the Word.

It was the Christian teaching of man's sinfulness and total inability that convinced me Christianity was true all those years ago (and as I continue to feel the warping of such a nature, it still does). Man can't discover the knowledge of God, nor can he find God in creation. Rather, God found us in revealing to us his Word-and the Word made flesh.
And people wonder why I would be perfectly willing to name a child Athanasius :)

You too are a Mighty Sinner

If you are a preacher of grace, then preach a true and not a fictitious grace; if grace is true, you must bear a true and not a fictitious sin. God does not save people who are only fictitious sinners. Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly, for he is victorious over sin, death, and the world. As long as we are here we have to sin. This life is not the dwelling place of righteousness but, as Peter says, we look for new heavens and a new earth in which righteousness dwells. It is enough that by the riches of God's glory we have come to know the Lamb that takes away the sin of the world. No sin will separate us from the Lamb, even though we commit fornication and murder a thousand times a day. Do you think that the purchase price that was paid for the redemption of our sins by so great a Lamb is too small? Pray boldly--you too are a mighty sinner.

Letter From Luther to Melanchthon

Must remember to believe and to pray-boldly. A comment I left elsewhere reminded me of this-again-then Of course I had to go looking for it to read again-such a great quote.
Don't you just wish sometimes you had a little of Luther's, what's the word, bombast? Blurgh.